Imbolc, or Brigid’s Day, was traditionally the beginning of the spring season in the ancient world. It was largely marked by the beginning of lambing, the return of milk from dairy livestock, and the blooming of the blackthorn. But it is still the dark half of the year and the time of the Cailleach, and there is a lot of folklore connecting Imbolc and the Cailleach.
In one of the most well-known, the Cailleach is associated with the Winter Queen Beira, who ages throughout the year and then bathes in a magical spring once a year to restore her youth. It is said that the spring’s magic is at its most potent on the first day of spring, or Imbolc, which is when the aged hag of winter bathes in the waters and transforms into the spring maiden. As the year once again progresses, she ages, until by Samhain she is once again the hag of winter, ruling the dark half of the year.
But in other versions of this story, Beira captures the Summer Queen Bride (associated with Brigid), and keeps her as a drudge. But on the first day of spring, the Summer King Angus rescues her and names the day “Bride’s Day,” which is how the day is known in Scottish folk tradition. This struggle of Angus against Beira, and the liberation of Bride, represents the cycle of the seasons, with Beira representing the stormy time of winter and early spring, while Bride represents the calm times of summer and autumn.
One of the aspects I find so fascinating about this tale is the seeming inversion of the Greek myth of Hades and Persephone. Now, many modern enthusiasts and folklorists have taken another look at the myth of Persephone and Hades with the question of whether Persephone really was abducted, or if she was honestly in love with Hades and sought to escape an overbearing mother. In the same way, I like to take a second look at the story of Bride and the Cailleach and wonder if there is some other tale that has faded into the recesses of unrecorded history.
Finally, my favorite story of the Cailleach at Imbolc is the inspiration for a beloved American tradition. It was said that each year at Imbolc, the Cailleach gathers the rest of the kindling and wood she will need to keep warm until the storms of winter pass and spring and summer return. Because she controls the weather, she makes the day fair if she needs to be out for a long time to gather a lot of wood, but if she doesn’t make nice weather, it is because she doesn’t need much more wood because she foresees a short rest of winter. Now, this story has been change in the States and the wizened figure of the hag of winter has morphed into another familiar creature that is consulted as a weather augury around the beginning of February: a groundhog.
Blessed Imbolc and may the winter end soon!
[NB: You can find the stories of Beira, Bride, and Angus in Wonder Tales from Scottish Myth and Legend by Donald Alexander Mackenzie]